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About William Ernest Henley

William Ernest Henley is remembered for a single poem, Invictus, and deserves to be remembered for considerably more. A poet, critic, and literary editor whose magazines published the early work of Rudyard Kipling, Thomas Hardy, H.G. Wells, and W.B.

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  1. Invictus
  2. Life Is Bitter
  3. Ways Of Death
  4. Gods Are Dead
  5. Friends Old Friends
  6. On Way To Kew
  7. Double Ballad Of Life And Death
  8. Beside Idle Summer Sea

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You are here: Home » British/American Poets » William Ernest Henley » Crosses and Troubles...


William Ernest Henley

William Ernest Henley

Crosses and Troubles...

1888-1889
Crosses and troubles a-many have proved me.
One or two women (God bless them) have loved me.
I have worked and dreamed, and I’ve talked at will.
Of art and drink I have had my fill.
I’ve comforted here, and I succored there.
I’ve faced my foes, and I backed my friends.
I’ve blundered, and sometimes made amends.
I’ve prayed for light, and I’ve known despair.
Now I look before, as I look behind,
Come storm, come shine, whatever befall,
With a grateful heart and a constant mind,
For the end I know is the best of all.

More by William Ernest Henley

  1. Invictus
  2. Life Is Bitter
  3. Ways Of Death
  4. Gods Are Dead
  5. Friends Old Friends

Literary Commentary

"Crosses and Troubles..." is a twelve-line stoic life-survey that William Ernest Henley dated 1888-1889 and placed in the "Echoes" section of A Book of Verses (1888), the same volume that first printed the poem the world now knows as "Invictus." Henley was thirty-nine when he began it: newly appointed editor of the Scots Observer, married to Anna Boyle, father of an infant daughter. The poem is a mid-career inventory, not a deathbed farewell.

The voice is plainer than Invictus and the rhythm looser. Where the more famous poem clenches its iambic tetrameter into something march-like, this one talks. Anapestic feet drift in ("I've COM-forted HERE, and I SUC-coured THERE"); the syntax is anaphoric ("I have… I've… I've…"); whole lines fall into proverbial cadences ("Come storm, come shine, whatever befall"). The single parenthesis, "(God bless them)," is the only moment the speaker breaks from his catalogue to offer a blessing, and it lands in the second line like a small concession the rest of the poem refuses.

The list itself is the argument. Crosses, women, work, dreams, art, drink, comfort given, foes faced, friends backed, blunders, amends, prayer, despair: nothing is ranked, nothing is romanticised, and nothing is left out. Then, at line 9, the inventory ends and the speaker turns. "Now I look before, as I look behind." What follows is the closing claim, "For the end I know is the best of all," which is not a forecast of imminent death but a stoic affirmation that whatever comes will be met by a constant mind. It is Invictus rendered in a quieter register, with declaration replaced by reckoning, and the unconquered soul replaced by the grateful one.

Key themes

  • Stoic life-survey at mid-career, not deathbed valediction
  • Inventory ethics — work, love, art, drink, prayer, and despair all named without ranking
  • Constancy of mind as the speaker's earned posture toward whatever comes
  • Plain Anglo-Saxon diction as a moral commitment, not a stylistic accident

Notable craft elements

  • Three-part rhyme structure (AABB / CDDC / EFEF) that maps the poem's rhetorical movement from snapshot couplets to enveloped reckoning to resolved cross-rhyme
  • Mixed-foot, anapestic-leaning meter that reads as talked rhythm rather than the strict iambic march of Invictus
  • Anaphoric "I have / I've" structure converting autobiography into a public inventory
  • Monosyllabic, Anglo-Saxon vocabulary throughout — the Counter-Decadence register Henley championed against fin-de-siècle ornament

Reread prompt

On a second reading, notice how the rhyme pattern shifts across the poem — couplets in lines 1-4, an envelope quatrain in 5-8, cross-rhyme in 9-12. How does that progression mirror the speaker's movement from snapshot to reckoning to resolution?

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