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Kahlil Gibran was a Lebanese-American poet, prose writer, and visual artist who became, improbably, the third best-selling poet in history.

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  1. The Coming Of The Ship
  2. On Love
  3. On Marriage
  4. On Children
  5. On Giving
  6. On Eating And Drinking
  7. On Work
  8. On Joy And Sorrow

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You are here: Home » British/American Poets » Kahlil Gibran » On Joy and Sorrow


Kahlil Gibran

Kahlil Gibran

On Joy and Sorrow

Then a woman said, Speak to us of Joy and Sorrow. And he answered:

Your joy is your sorrow unmasked.
And the selfsame well from which your laughter rises was oftentimes filled with your tears.
And how else can it be?
The deeper that sorrow carves into your being, the more joy you can contain.
Is not the cup that holds your wine the very cup that was burned in the potter’s oven?
And is not the lute that soothes your spirit, the very wood that was hollowed with knives?
When you are joyous, look deep into your heart and you shall find it is only that which has given you sorrow that is giving you joy.
When you are sorrowful look again in your heart, and you shall see that in truth you are weeping for that which has been your delight.
Some of you say, “Joy is greater than sorrow,” and others say, “Nay, sorrow is the greater.”
But I say unto you, they are inseparable.
Together they come, and when one sits alone with you at your board, remember that the other is asleep upon your bed.
Verily you are suspended like scales between your sorrow and your joy.
Only when you are empty are you at standstill and balanced.
When the treasure-keeper lifts you to weigh his gold and his silver, needs must your joy or your sorrow rise or fall.

More by Kahlil Gibran

  1. The Coming Of The Ship
  2. On Love
  3. On Marriage
  4. On Children
  5. On Giving

Literary Commentary

"On Joy and Sorrow," from Kahlil Gibran's The Prophet (1923), makes a single argument with uncommon economy: joy and sorrow are not opposites but facets of the same capacity. Almustafa, the prophet-speaker, delivers this meditation in response to a woman's request, and in fourteen lines reshapes how a reader might think about emotional life.

The first stanza opens with a declaration that doubles as a thesis: "Your joy is your sorrow unmasked." What follows is a sequence of rhetorical questions, each presenting a metaphor drawn from craft and labor. The cup that holds wine was first burned in the potter's oven. The lute that soothes the spirit was hollowed with knives. The well from which laughter rises once held tears. Gibran is not merely observing that pain precedes pleasure; he is arguing that pain creates the vessel. Each metaphor insists that sorrow is not incidental to joy but structurally necessary, the carving that determines capacity. The stanza closes by reversing direction: when you grieve, look again, and you will discover you are mourning what once delighted you. Sorrow and joy share not just a source but a subject.

The second stanza shifts from metaphor to assertion. Where the first stanza persuaded through imagery, the second declares outright: "they are inseparable." Those who would rank joy above sorrow or sorrow above joy are both wrong. The image of scales suspended between the two emotions introduces a new idea: balance is not the goal. "Only when you are empty are you at standstill and balanced." Emptiness, not equilibrium, produces stillness. The closing figure of the treasure-keeper who lifts the scales to weigh his gold suggests that purpose requires imbalance, that a meaningful life tips toward one extreme or the other, again and again.

Key themes

  • The inseparability of joy and sorrow -- two expressions of one emotional faculty
  • Suffering as the architect of capacity -- pain carves the vessel that holds delight
  • Emptiness as the only true equilibrium -- fullness requires imbalance
  • The sacred hidden in ordinary feeling -- craft metaphors elevate everyday experience

Notable craft elements

  • Rhetorical questions as argument -- five consecutive questions in the first stanza build cumulative force, each one presenting evidence for the thesis rather than seeking an answer
  • Artisan metaphors -- the potter's cup and the hollowed lute ground an abstract philosophical claim in the physical world of skilled labor, making the argument tangible and specific
  • Prophetic register with biblical cadence -- phrases like "I say unto you" and "Verily" place Almustafa in a lineage of scripture speakers, while the prose-poem form avoids the constraints of verse, allowing the argument to unfold at its own pace

Reread prompt

On a second reading, pay attention to the artisan metaphors -- the cup burned in the potter's oven, the lute hollowed with knives. Who is the potter? Who holds the knives? What does the poem imply about the agent behind human suffering?

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