Poetry Lovers' Page

About William Blake

William Blake was a poet who painted and a painter who wrote poetry, and he spent his life making sure no one could separate the two. He etched his own words onto copper plates, printed them in colored inks, and painted each page by hand — producing books that were at once poems and works of art.

Read full biography →

British & American Poets

Poetry Lovers' Page

Recent Illustrations

Seasonal Spotlight

Seated jewel-adorned queen in embroidered robes counting necklaces before a human skull at her feet, in a sumptuous gilded interior. Memorial Day Poems 14 poems

Most Illustrated Poems

Blake Poem Collections

More by William Blake

  1. Tiger
  2. Lamb
  3. London
  4. Sick Rose
  5. Poison Tree
  6. To See World
  7. And Did Those Feet
  8. Experience Introduction

Browse by Theme

Explore

You May Also Enjoy

Random Poem

You are here: Home » British/American Poets » William Blake » On Another's Sorrow


William Blake

William Blake

On Another's Sorrow

Blake's illumination for "On Another's Sorrow" (1789): hand-colored relief etching.
On Another's Sorrow — William Blake, Songs of Innocence (1789) — by William Blake (1789)
Can I see another's woe,
And not be in sorrow too?
Can I see another's grief,
And not seek for kind relief?
Can I see a falling tear,
And not feel my sorrow's share?
Can a father see his child
Weep, nor be with sorrow filled?
Can a mother sit and hear
An infant groan, an infant fear?
No, no! never can it be!
Never, never can it be!
And can He who smiles on all
Hear the wren with sorrows small,
Hear the small bird's grief and care,
Hear the woes that infants bear -
And not sit beside the nest,
Pouring pity in their breast,
And not sit the cradle near,
Weeping tear on infant's tear?
And not sit both night and day,
Wiping all our tears away?
O no! never can it be!
Never, never can it be!
He doth give His joy to all:
He becomes an infant small,
He becomes a man of woe,
He doth feel the sorrow too.
Think not thou canst sigh a sigh,
And thy Maker is not by:
Think not thou canst weep a tear,
And thy Maker is not near.
O He gives to us His joy,
That our grief He may destroy:
Till our grief is fled and gone
He doth sit by us and moan.

More by William Blake

  1. Tiger
  2. Lamb
  3. London
  4. Sick Rose
  5. Poison Tree

Literary Commentary

William Blake closes Songs of Innocence (1789) not with a lullaby or a pastoral but with an argument. "On Another's Sorrow" builds from ordinary human feeling upward to divine compassion, and its closing stanzas arrive at an incarnation: the Maker becomes an infant, becomes a man of woe, and feels the sorrow with us. It is the most argumentatively theological lyric in a collection that usually prefers to speak through a child, a shepherd, or a nurse.

The engine is rhetorical. Eight of the nine quatrains press the reader with questions whose answer is already settled: Can I see another's grief and not seek relief? Can a father watch his child weep unmoved? Can a mother hear an infant groan? The refrain reappears like an amen: "No, no! never can it be!" The logic climbs from self to parent to Maker. If compassion is native to ordinary feeling, it cannot be foreign to the source of that feeling. The Maker who smiles on all cannot smile through suffering; he must sit beside the nest, by the cradle, moaning with those who moan.

The poem sits at a hinge. Read as the closing movement of Innocence, it sets up what Songs of Experience (1794) will pull apart. "The Human Abstract" will open "Pity would be no more / If we did not make somebody Poor," arguing that virtues we thought transcendent are manufactured by the institutions that need them. "On Another's Sorrow" is the confident thesis that Experience will force into doubt four years later. Readers encountering the poem often feel the comfort before they feel the pressure; Blake placed it last so the pressure would arrive with the turn of the page into Experience.

Key themes

  • Divine empathy and incarnational theology
  • The parental analogy as theological ground
  • Rhetorical questioning as argument
  • Innocence as doctrine, not naivety
  • The hinge between Innocence and Experience

Notable craft elements

  • Nine AABB quatrains in hymn-meter rhythm (iambic tetrameter with trochaic first feet)
  • Cumulative anaphora carrying the questions upward from self, to parent, to Maker
  • Refrain that answers before the reader can: "No, no! never can it be!"
  • Pivot at stanza 7 from question to declarative Christology: "He becomes an infant small, / He becomes a man of woe."

Reread prompt

How does this poem read once you know what Songs of Experience will do to its confidence a few pages later?

See something wrong on this page? Let us know.

x
By using our website, you agree to our cookie policy.